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Islamic Voodoos Part 4

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Islamic Biology Voodoo

 (A note of caution: The contents of this article might offend some readers)

In previous episodes we already had short glimpses of Islamic biology. Let us examine further Allah’s natural science on the creation of human.

Allah’s Confusion on Human Embryology

EmbryoThe Qur'an says that after the creation of Adam, Allah created us from a despicable fluid, which many tafsir writers construe as sperm. In verse 40:67 of the Qur'an Allah says that He created humans, first from dust, then from a sperm drop, then from a leech like clot, and then He caused it to be born as a child. This modality of Islamic human reproduction is repeated in several other verses, such as: 56:57 59, 80:18 19, 53:45 46, 77:20, and 32:8.


In verse 56:57 59 Allah says that He created semen and then created us from it. According to Jalalyn this refers to the sperm you (men) spill in the wombs of women. What Jalalyn means is that women play no significant role in human embryology; she is merely a receptacle of male sperm. Aware of such a blunder in the Qur'an, a few modern translators, such as Hilali and Khan, attempt to hide the truth by inserting their own interpretation inside parenthesis. Let us read verse 16:4 as translated by Hilali and Khan:

16:4. He has created man from Nutfah (mixed drops of male and female sexual discharge), then behold, this same (man) becomes an open opponent.

The most reliable exegete of the Qur'an, ibn Kathir writes that nutfah means something that is insignificant, weak and has no value. Note that this explanation of nutfah by ibn Kathir differs significantly from the opinion inserted inside parenthesis by Hilali and Khan.

Verses 23:13–14 provide more details. These verses say Allah firmly fixes the sperm in a place of rest, that is, inside a womb (also see 32:7 8, 77:20 21). Allah then transforms the sperm into a clot of congealed blood, and then the foetus becomes a lump, then bones, then Allah clothes the bones with flesh, then into another creature. Thereafter, Allah determines the gestation period (77:23).

In verses 75:37 38 Allah says that He created human (this refers to Abu Jahl—ibn Abbas) from a sperm drop, then a leech-like clot, then fashioned him in due proportions.

Allah confuses us further in verse 86:5 7. Here Allah says He created human from water emitted from between the backbone and the ribs. According to Ibn Kathir this water refers to the sexual fluid that comes out bursting forth from the man and the woman; the backbone or loins of the man and the ribs of the woman, which is referring to her chest; the fluid is yellow and fine in texture. In other words, ibn Kathir maintains that just like men women also ejaculate sperm, her sperm being of yellow colour. On the context, Ibn Abbas says that these verses refer to Abu Talib, that Allah created Abu Talib from a gushing fluid into the womb of a woman. In a subsequent episode you will read more on the Islamic ‘ejaculation’ of sperm’ by women.

According to ibn Kathir, Allah explains the phenomenon of miscarriage in verse 22:5 Allah created the first human (Adam) out of dust, then Allah created Adam’s offspring out of sperm, then out of leech like clot, then out of morsel of flesh, partly formed. Allah decides whom to rest in the womb for an appointed term.
This Islamic Voodoo is profound Islamic science, according to today’s Islamists.

 

Muslim Science
Scientific character of the Islamic faith is reflected in this kind of Allah's miracles, 

 


Infidels’ Sperm Has no Value

Ubayy bin Khalaf was a virulent critic of Muhammad's claim of Allah’s biology. Ibn Kathir and Jalalyn write that once Ubayy came with a dry bone in his hand to Muhammad. Ubayy was crumbling, and scattering the bone in the air saying, `O Muhammad! Are you claiming that Allah will resurrect this?’ Deeply perturbed, Allah quickly sent down verse 36:77. In this verse Allah said that He created man (referring to Ubayy bin Khalaf) from lowly sperm, then how could he have the audacity to oppose Him? As written before, ibn Kathir says that nutfah means something that is insignificant, weak and has no value, meaning perhaps, that the sperm of which the ilk of Ubayy (a non Muslim) were made was of no importance to Allah.

This means that the sperm of unbelievers (non Muslims) has no significance to Allah.


Allah’s Angels Take Charge of Wombs

On the exegesis of verse 39:68 Ibn Abbas explains that after 40 years of the first Trumpet blow, the sky will rain something like men's sperm drops.
The most interesting features of Islamic human embryology are depicted in a few ahadith. Here is a summary of these ahadith.

Sahih Bukhari (1.6.315, 4.54.430) writes that when Islamic sperm enters a woman’s womb Allah appoints an angel (male, of course; all Islamic angles are men) to look after the womb. This angel monitors the progress of pregnancy (Sahih Bukhari, 4.55.550). Interestingly, the word 'Ar-Rahm’ (womb) derives its name from Ar-Rahman (i.e., one of the names of Allah) (Sahih Bukhari, 8.73.17, 18).

The Islamic growth of a child in a womb is described in this manner: Allah collects constituents for forty days in the form of blood, then it becomes a clot of blood in another forty days; then it becomes a lump of flesh, and forty days later Allah sends an angel with instructions about its 1. livelihood; 2. death; 3. deeds; 4. fortune and misfortune; the provision of hell and paradise is according to destiny is decided by Allah (Sahih Muslim, 33.6390).

Here is further description from ahadith:

  • When the drop of semen remains in the womb for forty or fifty days or forty nights the angels then come and ask Allah whether it will be good or evil (i.e., Muslim or non—Muslim), whether male or female, its deeds, actions, its death, livelihood……….all these are recorded. This document is the final and no addition or subtraction is done in it…(Sahih Muslim, 33.6392)
  • After Allah decides to create anything in a womb, an angel cares the womb after forty nights are over… (Sahih Muslim, 33.6396)
  • Allah appoints an angel as the caretaker of the womb; the angel monitors and sends information to Allah like: ‘now it is a drop of semen, now it is a clot of blood, it is now a lump of flesh…. and so on; Allah gives it a final shape; then the angel asks, ‘male or female? Evil person or a good person? Livelihood and his age?’ These are all written down as it is in the womb of its mother… (Sahih Muslim, 33.6397)


If we were to make any sensible meaning out of those ahadith, it is clear that in the beginning Allah appoints one angel as a guard of the womb. As pregnancy proceeds Allah sends more angels inside the womb who perform other duties on woman’s private parts to make sure the growing baby is according to Allah’s desires and fancies. The above ahadith also prove that Allah has already predetermined who are to be Muslims and who are to be non Muslims. Nothing can change Allah’s decree.

 

Human Organs Can Talk

One incredible feature of Islamic biology is that human organs have the ability to speak like a human being. The Qur'an attests this in several verses. Here is a summarised list of a few verses, which tell us that on the resurrection day our organs might turn to be our enemies.

  • Allah will seal the mouths of the unbelievers, but their hands will speak, and their feet will bearQuranic Miracles witness (the part of body to speak first will be the right thigh—ibn Kathir)…36:65
  • The enemies of Allah will be gathered by force to fire; when there, their ears, eyes, and skins will speak against them...41:20
  • Allah will give speech to skins. The unbelievers will admonish their skins for testifying against them, but the skins will forsooth that Allah has given them the ability to speak against them. (This verse means the Qur'an contains words of human skin—Jalalyn)...41:21
  • On the resurrection day, tongues, hands, and feet will bear witnesses for slandering a chaste woman (their mouths will be sealed and their hands and feet will testify against them, and they will not be able to hide anything from Allah. This refers to the idolaters—ibn Kathir)…24:24

 

Human Limbs Carry Islamic Sins

Our limbs carry Islamic sins. A hadis in Sunaan Nasai says that we can get rid of sins through ablution.

  • When you perform ablution sins come out of your limbs, you have a new birth…(Sunaan Nasai, 1.149)

 Here are a few more gems on Islamic biology:

  • Urine of a boy is from water and clay; urine of a girl is from flesh and blood…(Sunaan ibn Majah, 1.525)
  • The lord of the human organ is his heart…. (Ghazali, p.1.29)
  • Polytheists’ dresses are clean but their hearts are impure, so generally, they are impure or unclean. Human mind is the abode of angels. Knowledge means instilling fear of Allah in the mind… (Ghazali, p.1.55)
  • Allah says the eyes are not blind but the souls that are in breasts are. He who is blind in the world will also be in the hereafter…(Ghazali, p.1.97)
  • Men’s seeding germ is at back, and the females’ at breasts… (Ghazali, p.2.23)The uterus is the fertile field, and the male and the female organs are the instruments of cultivation…(Ghazali, p.2.23)
  • Love is disclosed in urine… (Ghazali, p.4.287)

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This episode is part 4 of the series Islamic Voodoos. Abul Kasem writes from Sydney. Send your comments to This e-mail address is being protected from spambots. You need JavaScript enabled to view it

All Islamic Voodoo Parts are available HERE !

Last Updated on Wednesday, 06 August 2008 05:24  

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